[米灣按:此書年夜體上是范瑞平師長教師主編、08年出書的《儒家社會與道統復興》一書的英文本，可是也有新增內容：如本書第二章我自己撰寫的那篇，還有此書最后一篇關于蔣慶師長教師行實的，便是。連接：ht交流tp://www.springer.com/philosophy/book/978-94-007-1541-7]
The Renaissance of Confucianism in Contemporary China
封面學者評論:
Under the clear and t教學場地hou舞蹈教室ghtful editorship of Ruiping Fan, The Renaissance of
Confucianism in Contemporary China provides new and highly substantive insights
into the emergence of a renewed, relevant, and perceptively engaged Confucianism
in 21st century China. Through the vibrantly diverse essays contained in this volume,
and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misundersto瑜伽場地od, if it is
seen onl舞蹈教室y through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the West’s troubled inheritance from the Enlightenment. Extr共享空間aordinarily thoughtful Chinese
voices are found in this volume that converse with each other in serious and
revealing ways. Should genuine exchange conti交流nue to develop between Western
thinkers and Chinese Confucians, The Renaissance瑜伽教室 of Confucianism in Contemporary
China will surely be an indispensable pathway into those cor1對1教學e issues, moral and
social, that will unavoidably be encountered as China and the West advance
further into the 21st century.
交流 Stephen A. Erickson, Professor私密空間 of Philosophy and the E. Wilson Lyon Professor of
the Humanities, Pomona College, USA
The Renaissance of Confucianism in Contemporary China features an important
school of Confucianism in Mainland China today, “Political Confucianism,” powerfully
articulated by Jiang Qing, author of the leading article in this volume. “Political
Confucianism” is unique: on the “Political” side, it rejects many core values of
liberalism, the dominant political ideology in the West; and on the “Conf交流ucianism”
side, it rejects the one-sided emphasis on the inner sageliness of “New Confucianism” developed in
Hong Kong and Taiwan in the last century. In this volume, the programmatic essay
by Jiang Qing is followed by penetrating essays, either further expanding on or
critically examining various themes of Jiang’s original essay, by eminent scholars, many of whom are committed Confucians
themselves. The volume concludes with an informative biography of Jiang Qing.舞蹈場地
It is a must-read for anyone who is interested in learning 教學場地about the situation of Confucianism in
contemporary China in particular and about瑜伽場地 舞蹈教室Confucianism or contemporary China in
general.
Yong HUANG家教, Chief Editor, Dao: A Journal of Comparative Philosophy
This is the most important recent study of Chi私密空間nese culture and political theory.
It offers a rich insight into the renaissance of authentic Confucian commitments 舞蹈教室in
con私密空間temporary China and the foundationally different moral and political direction
that i小樹屋t proposes for China’s future. The essays Fan brings together tie the power of China’s rich past to the prospect of a China quite different from what the West envisages.
It is a “must-read” for anyone共享空間 seeking to understand China in the 21st century.
David Solomon, W.P. and H.B. White Director of the Center for Ethics and Culture,
Unive私密空間rsity of Notre Dame
目錄:
Introduction. The Rise of Authentic Confucianism
Ruiping Fan
Part I. The Renaissance of Confucianism
1. From Mind Confucianism to Political Confucianism
Jiang Qing
2. The Rise of Politic聚會場地al Confucianism in Contemporary China
Ruichang Wang
3. On “One-Continuity” in Jiang Qing’s Confucian Thought
Dan Lin
4. Jiang Qing on Equality
Ruiping Fan
5. The Confucian Conception of Transcendence and Filial Piety
Qingxin家教 K. Wang
6. Toward a Proper Relation between Men and Women: Beyond Masculinism and
Feminism 聚會場地
Tangjia Wang
7. The Soft Power in the個人空間 Confucian “Kingly Way”
Anthony Yeung
Part II. Critiques and Responses
8. Jiang Qing’s “Political Confucianism”
Daniel Bell
9. Declaration towards a Global Ethic? Jiang Qing’s Response
Jonathan Chan
10. Jiang Qing on the Inevitable and Permanent Conflict between the Christian
Faith and Confucian Culture
Ping-cheung Lo
家教
11. The Chara講座場地cteristics and Prospect of Confucian Academies: A Commentary on Jiang Qing’s Ideas on Confucian Academies
Xiuping Hong
12. Three Political Confucianisms and Half a Century
Albert H.Y. Chen
13. Is Political Confucianism a Universalism? An Analysis of Jiang Qing’s P講座場地hilosophical Tendency
Xianglong Zhang
Part III. A Note on Jiang Qing
14. A Confucian Coming of Age
Erika Yu and Meng Fan
1對1教學
來源：孔教復興論壇
http://www.rjfx.net/dispbbs.asp?boardID=4&ID=14272&page=1
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