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About “Do not be careful in the art”
——Mencius’s career path is micro
Author: Zeng Haijun
Source: Author Authorized Confucian Network Published
“Modern Philosophy” No. 3, 2019, the original text is reduced
Time: Confucius was in the 2570 year of Jihai October 24th, Xinyou
Teaching beautiful women to be strong has become a synonym for hindering national responsibilities, but governing national responsibilities is not just a professional problem like beautiful women to be strong. The righteous man’s ambition is not as good as a craftsman, and his achievements can be said to be for the sake of his success. Mencius said that Confucius was a entrusted official or a landlord, and confessed that he did not take office as an official and did not serve as an official when he was a senior. Finally, through the discussions between the arrows and the letters, he showed the meaning of being cautious in his career, and the meaning of “correcting people and cooking” was discussed with the meaning of being cautious in his heart, and Zhouquan reminded Mencius of his career that “does not be careful in his practice.”
Keywords: Mencius, morality, career
I read for the first time that Mencius called a businessman a “paying husband”, which made me feel particularly shocking, but it was also unreasonable, and I didn’t understand how it should be used for tomorrow’s business society. Later, I read Mencius’s saying “restrained people from being a chef” that I felt that it was good to think about it while confusing people like the chef to stay on their own? Especially the arguments about Yagen and Han Ren reminded the writer of modern professional morality. Although modern people generally do not like to talk about morality, when discussing professionalism, they have more professional morality, as if morality concerns less people and more professionalism. It is inevitable that one can talk about professional morality alone when leaving someone, but if it is related to others, professional morality is not completely inconsistent. Mencius talked about moral character and careers that he said tomorrow, including media merchants, chefs, angels, and letters. After a little attention, there were also commissioners, peddlers, peddlers, craftsmen, beauties, etc., which were all different. Looking at it all the way, it may not be impossible to say that Mencius had a complete set of professional ways. In short, it is what we call “the practice is not cautious.” The professional ways offered by Mencius are different from those claimed by the ancients. It is suitable for the speech of various professional virtues, which is of great benefit. Try to discuss it.
1. Starting from the discussion of “paying husbands”, Mencius called merchants “paying husbands”. The original text is as follows:
In ancient times, it was a market. For everything that was changed, there was a corporal rule. If you have a husband, you must ask for a long journey and enter the city.ogle.com/view/sugargirl-story-share”>Break up the pipelineIt is to look at it in a safe way but lose the profits of the market. People all regard it as a reward, so they conquer it from the beginning. The pursuit of merchants begins to pay for their husbands. (Mencius: Gongsun Chou II)
What does a businessman mean to pay for his husband? This is a confusing problem. If you discuss it first, buy and sell goods to make it impossible, then there is definitely no problem. “The Book of Changes·Xiangzi” says: “The Chinese people in Japan are the market, so that the people of the whole country can get access to, gather goods from all over the country, buy and sell, and get their place, and take the savages. “Jiao Xunshu said: “Buying and selling means everything is nothing. Each has everything, each has something to buy and sell. They have nothing to buy and sell, so they have something to do. ”[①] How to achieve the flow of goods and use them as much as possible is Chen’s problem. “Han Books·Food Food Records” says: “Hongfan’s eight policies are: food and goods. It is a food that can be eaten in the agricultural and agricultural valley, and it is a cargo that can be used for cloth, silk, clothes, and gold swords, so it is a waste of money. The second is the foundation of life, and the joy of life is from the world of spiritual agriculture. “It can be seen that buying and selling is not a good deal, which is a sage in ancient times, and there is no need to be any taboos. In this case, if there is a ruling ruling, there is a ruling ruling, that is, there is a ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ruling ru Commodity exchange. Confucianism will not emphasize commodity exchange from the perspective of historical evolutionary theory. It is not a sign of buying and selling that produces merchants. Mencius generously said: “Now the king has made political and benevolent, so that all officials in the country want to establish a king’s dynasty, and those who cultivate will all want to cultivate the king’s field, those who cultivate will all want to hide in the king’s market, those who travel will all want to come out of the king’s tragedy, and those who travel will all want to go to the king’s throne. “(Mencius: King Hui of Liang”) Shang and the benevolent and the farmer yearned for tyranny, and did not mean to look at each other with admiration. Similar statements include: “Respecting talents and being able to be powerful, and heroes are in power, so all the people in the country are willing to stand in their dynasty. If the market is in power but not invoice, and the law is in power, all businessmen across the country are willing to hide from their markets. “(Mencius·Prince of Gongsun Chou”) One side talks about scholars and the other side talks about business. The two are compared and discussed, and there is no meaning to suppress business. Not to mention that there is also a high-level Confucius like Confucius, who was born as a merchant team. Confucius said that “the remuneration does not give the order, but the goods are thriving, and the goods are thriving” (“Theory·Advanced”), and said that Zixiang is a period The master of goods is also “the family is full of tyrants” (“Historical Records: The Legend of Confucius’s Confession of the Students of Confucius”.), didn’t Confucius say anything?
In this way, what meaning did Mencius call merchants “a husband”? Zhao Qi explained: “A husband is a servant who can be paid. “It also said: “Everyone pays for his fortune, so he will get his fortune. Later generations have conquered this and then recruited merchants. ”[③] A middle meaning of Zhaoqi is “family”, because he recruits peoplePay. As a mid-range businessman, it is determined that he wants to make a difference. There is a level of difference. From the perspective of a certain subject, the level of difference should be determined by the market. It is fair within the scope of market permit. You only need to fight for strong buying and selling. So where does the word “英” come from? The key is the situation of failure that Mencius said. He did not want to only earn some difference prices determined by the market, but instead “don’t lose the market profit by looking at it in a comprehensive way.” He wanted to destroy the market but gain profit online. Zhu Xi called it “a sacrificial” and “those who hate their patents”[④]. The word “special” means that everyone wants to make money by themselves and the story is over, and no one else wants to interfere. Such merchants are indeed in the same way, but in some subjects, it is the merchant’s greed that has promoted the further development of commodity economy. The emergence of major businessmen in the market is mostly a milestone work in the history of commodity economic development. This is also suitable for the quadratic quadratic quadratic quadratic quadratic progress. Mencius must be very abusive, and the saying “pay a husband” expresses this state of mind. Of course, businessmen are pursuing profits, but it is understandable that they cannot become greedy because it is even less difficult. After the engraving of modern academic knowledge, the goal
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